WAQF SYSTEM DURING SOUTHEAST ASIA'S DECOLONIZATION PERIOD

Dwi Retno Widiyanti; Muhammad  Pudjihardjo; Marlina  Ekawaty; Asfi  Manzilati

doi:10.33102/iiecons.v10i1.99

Authors

Dwi Retno Widiyanti Economics Departement, Economics and Business Faculty, Malang, East Java, Indonesia
Muhammad Pudjihardjo Economics Departement, Economics and Business Faculty, Malang, East Java, Indonesia
Marlina Ekawaty Economics Departement, Economics and Business Faculty, Malang, East Java, Indonesia
Asfi Manzilati Economics Department, Economics and Business Faculty, Malang, East Java, Indonesia

DOI:

https://doi.org/10.33102/iiecons.v10i1.99

Keywords:

Waqf System, Decolonization, Southeast Asia

Abstract

The purpose of this research is to contrast the Waqf systems in Southeast Asian nations with Muslim majorities. This study employs a qualitative literature review methodology. The most frequently cited works listed in trustworthy journals indexed by scopus were used for this study. The analysis of the waqf system in this paper takes place in the years following these nations' independence from colonial rule. The Waqf legal structure and the governing bodies that oversee it are the subject of the study. We selected a number of Southeast Asian nations, including Indonesia, Malaysia, Brunei Darussalam, and Singapore, as our sample of Muslim-majority nations. According to the data, the majority of waqf institutions in Southeast Asia are legitimate.

Downloads

Download data is not yet available.

References

Bakar, M. Abu., Ahmad, Shofian., Salleh, A. Dahlan., Md Salleh, M. Fairuz. (2020). The SWOT Analysis of Waqf Governance in Brunei Darussalam, International Research Journal of Shariah, Muamalat and Islam 2(3): 01–22.

Bentley, G. Carter. (1981). Islamic Law in Christian Southeast Asia: The Politics of Establishing Shari-a Courts in the Philippines, Philippine Studies 29(1): 45–65.

Cizakca, Murat. (1997). A History of Philanthropic Foundations: The Islamic World From The Seventh Century to The Present, Bogazici University, Istanbul, Turkey.

Dahlan, N. Khalidah., Yaa’kub, N. Inayah., Hamid, M. Abdul., and Palil, M. Rizal. (2014). Waqf ( Endowment ) Practice in Malaysian Society, International Journal of Islamic Thought 5: 56–61.

Fauzia, Amelia. (2008). Faith And The State: A History Of Islamic Philanthropy In Indonesia, Islamic State University of Jakarta, Indonesia

Gamon, A. D., & Tagoranao, M. S. (2018). The Role of Waqf Properties in the Development of the Islāmic Institutions in the Philippines: Issues and Challenges. Intellectual Discourse, 1191-1212.

Gamon, A. D., Tagoranao, M. Saidona. (2017). The Evolution and Development of Waqf Institution in a Secular State: The Philippine Case, IIUM Journal of Islam in Asia 14(2).

Kahf, M. (2003, January). The role of waqf in improving the ummah welfare. In International Seminar on Waqf as a Private Legal Body (pp. 6-7).

Karim, S. B. Abdul. (2010). Contemporary Shari’a Compliance Structuring for the Development and Management of Waqf Assets in Singapore, Kyoto Bulletin of Islamic Area Studies 3(2): 143–64. http://www.asafas.kyoto-u.ac.jp/kias/1st_period/contents/pdf/kb3_2/09shamsiah.pdf.

Kuran, Timur. (2001). Review The Provision of Public Goods under Islamic Law: Origins, Impact, and Limitations of the Waqf System. 35

Mohammed Nasar, A. J., Hasan Saleh, A. O., Alhajri, F. M. F. S., & Taoufiq, E. A. (2020). Methods of Financing Waqf Development in Singapore. International Journal of Business Ethics and Governance, 3(1), 25-42. https://doi.org/10.51325/ijbeg.v3i1.28

Mohiddin, M. Nooraini. (2019). Waqf Development in Minority Muslim Country: Singapore’s Experience, Journal of Islamic Philanthropy & Social Finance 2(1).

Noipom, Tawat., and Hassama, Aris. (2017). Waqf In A Non-Muslim Country: A Preliminary Survey Of Waqf In Thailand, Jurnal Ekonomi dan Keuangan Islam 6(1).

Roslan, Mohd et al. (2012). Historical Development of Islamic Institutions: A Case of Malaysian Government, African Journal of Business Management 6(8): 2766–72.

Royyani, Muh Arif, and Muhammad Shobaruddin. (2020). Islam, State, and Nationalism in Brunei Darussalam, India, Indonesia, and Malaysia: A Comparative Perspective, International Journal Ihya’ ’Ulum al-Din 21(2): 182–91.

Saad, Norma Md, Salina Kassim, and Zarinah Hamid. (2013). Involvement of Corporate Entities in Waqaf Management: Experiences of Malaysia and Singapore, Asian Economic and Financial Review 3(July): 736–48.

Saepudin Jahar, Asep. (2006). The Clash of Muslims and the State: Waqf and Zakat in Post Independence Indonesia, Studia Islamika 13(3).

Sukmana, Raditya. (2020). Critical Assessment of Islamic Endowment Funds (Waqf) Literature: Lesson for Government and Future Directions, Heliyon 6(10).

Yaacob, Hisham. (2013a). Waqf History and Legislation in Malaysia : A Contemporary Perspective, Journal of Islamic and Human Advanced Research 3(6): 387–402.

Yuso, Bahruddin bin. (2013). The concept of wakaf, reality implementation in Patani. Al-Hikmah Journal, 3(6), 95-107.